RHeather at slv.vic.gov.au
RHeather at slv.vic.gov.auMon Oct 22 09:08:05 EST 2007
----- Forwarded by Robert Heather/SLS/SLV/AU on 22/10/2007 09:07 ----- anusha <anusha at ubergallery.com> 21/10/2007 15:13 To anusha <anusha at ubergallery.com> cc Subject Uber Gallery: Janis Nedela - Running Backwards #2 Running Backwards #2 Jánis Nedéla (AUS) 1 November - 1 December Opening: Thursday 01 November, 6:30pm Guest Speaker: Dr David Bromfield, Art Historian and Writer RSVP: 30 October 2007 Phone: 03 8598 9915 Email: info at ubergallery.com Head Drawing Performance by the artist Janis Nedela, from Margaret Sutherland's (b.1925) sheet music for Sonata (Violin and Piano I-III) Artist Talk Sunday 04 November, 3:00 - 4:00pm Works on show in Running Backwards #2 and Head Drawing performance work 'When the [beautiful] object is a book, what exists and what no longer exists? The book is not to be confused with the sensory multiplicity of its existing copies. The object book thus presents itself as such in its intrinsic structure, as independent of its copies. But what one would then call its ideality is not pure. A very discriminating analysis must discriminate it from ideality in general, from the ideality of other types of books and, in the area of art, from that of other classes of books (novel, poetry etc) or of non discursive or non book art objects (painting sculpture music theatre etc)... How to treat this book. Is it a book. What would make a book of it. How to take it. Have I the right to say that it is beautiful.'1 Jacques Derrida Janis Nedela has worked with the book and its form, as it approaches the art object, for more than a quarter of century. These transparent books and double pages are recent outcomes of his constant contemplation of worlds folded into and beyond letters, lines and pages. The infinite narratives and kaleidoscopic images revealed in Tom Phillips' A Humument prompted him to find his own worlds within worlds. But, inspired by John Cage, Nedela chose to read between the lines, to substitute one word, one letter, for another, to replace a word with a colour, so as to temper the iron-clad inevitability of the text, any text, with delicious chance discoveries, new worlds for old. He calls this process, this attitude which becomes form, 'coding', his way of making art by having fun. Nedela does not seek the weariness of absolute creation. His acrylic books form folds between the ready made universe and its doppelganger reflection. Every palindrome is a pleat in language, a stepping-off point for the unknown third term. The dense reflective transparency of acrylic traps each letter like a fly in amber. Glance sideways at any book and you will see the text bounced from page to page, world to world. 'Instead of working with and on the pages I wanted to make the pages come alive. My initial idea was to encase objects in acrylic and make them look like a book of 'objets' that tell a story. I thought about that years ago. It was the suggestion that text could be a three dimensional object that intrigued me. I liked the business of the prism with acrylic. If you look at it on the edge when there are words or lines in it you get these multiple reflections and mirrorings happening inside the book. Look front on and the books are just flat. It's the optical accidents, the chance effects inside the book that interest me. 'I love text and language. I am fascinated by the way a word can make another word, especially in English, if you use a mirror to reverse it. Put the two together, for instance NO and ON, and they will make NOON, three words in all. The more I researched palindromes on the internet the more intrigued I became. I found people who dedicated their whole lives to working with palindromes. One man has written the world's longest palindrome; it's a novel you can read from front to back. I found the original Latin palindrome. There are computer code palindromes, musical palindromes even Japanese palindromes. Palindromes are another version of coding. You can only see three words if you the have the mirror. It's banal but delightful, my idea of fun, just playing with text.'2 The poet Mallarmé first understood the book as at once one and many, a cascade of possible worlds. If not flesh, the word substitutes for the material fabric of the universe, a substance to be remoulded and modelled, always open to chance encounter. The book is like a body without organs, open to everything. Nedela's transparent books make this clear. Duchamp made his Large Glass on glass so that one might see through it to the space beyond which was, therefore always part of the work. Nedela takes transparency much further; every possible universe may be caught in each book. The book is nearly always one and many, a single compact object and a series of leaves or pages, all caught in the cryptic tailspin of a narrative. Each leaf offers unique entrances and exits to other stories or arguments. Each page is a door. Some open, some do not. A book may also be an infinite series of empty frames through which one may choose to step. As a frame, a book may contain everything, anything, or nothing. Sometimes the text is blocked so that one only has its scaffolding. 'The Typo series derives directly from my original book objects. The lines are lines of blocked out text. When I was a paste-up artist there were no computers. Instead of writing in the words for publication, you identified the text areas by just ruling in lines. It's cancelled text, another form of coding.'3 John Cage once suggested, writing of Robert Rauschenberg, that the best way to achieve a diffuse overall attitude to painting was to show two panels side by side, thus splitting the viewer's attention. In Documents #1-#30, Nedela has taken the binary form of the open book to achieve this same end. Each pair is a reworking of his earlier treatments of books and pages, a doubled coding, one folded against another. In #17, the left hand page has been coded with blue tacks and in the right, the text has been placed with a landscape of stains. The book and its form will always remain central to Nedela's work. 1 Jacques Derrida. Parergon in The Truth in Painting translated by Geoff Bennington and Ian McCleod University of Chicago Press Chicago and London 1987, page 49. 2 Janis Nedela. Interview with David Bromfield, August 21 2007. 3 Ibid. David Bromfield, 2007 Über Gallery 52 Fitzroy Street St Kilda 3182 Australia info at ubergallery.com / www.ubergallery.com This message and any attachment is intended only for the use of the Addressee and may contain information that is PRIVILEGED and CONFIDENTIAL If you are not the intended recipient, you are hereby notified that any dissemination of this communication is strictly prohibited. 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